4 Maccabees: Introduction And Commentary on the Greek Text by David Arthur deSilva PDF
By David Arthur deSilva
This remark examines four Maccabees as a contribution to the continued reformulation of Jewish id and perform within the Greek-speaking Diaspora. It analyzes the Jewish author’s interplay with, and facility in, Greek rhetorical conventions, moral philosophy, and literary tradition, giving cognizance additionally to his use and interpretation of texts and traditions from the Jewish Scriptures and different Hellenistic Jewish writings. The statement shows the author’s skillful weaving jointly of these kind of assets to create a textual content that translates the Torah-observant existence because the fullest embodiment of the simplest Greek moral beliefs. a particular characteristic is the exam of the way the adventure of examining four Maccabees in Codex Sinaiticus differs from the adventure of interpreting the eclectic textual content.
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Additional resources for 4 Maccabees: Introduction And Commentary on the Greek Text in Codex Sinaiticus (Septuagint Commentary Series,)
Barclay (1991) has argued persuasively that the “Judaizers” did not only present observance of Torah merely in terms of theological necessity, but also ethical expediency. This, in turn, would explain why Paul must show at such length in Gal 5:1–6:10 how his Gospel had already provided the solution to the ethical quandary of the power of the “passions of the ﬂesh” (4 Macc 7:18; Gal 5:16, 24). In regard to Hebrews and the Pastoral Epistles, a stronger case for actual inﬂuence, rather than merely points of contact, can be made (see INTRODUCTION xxxiii Staples 1966:220–222; deSilva 1998:146–148).
6) For reason does not restrain its passions, but those opposed to justice and courage and moderation, and it restrains such things not in order to destroy them, but in order not to yield to them. (7) I would be able to demonstrate to you that reason is absolute master of the passions from many angles and by another way, (8) but I might prove this much better from the nobility and goodness of those who died on behalf of moral excellence – namely, Eleazar and the seven brothers and the mother of the latter.
Even the double break at 14:2 and 14:3 functions to make the reader pause longer at the triumphant moment of acclaiming victory for the seven brothers after so long a struggle. xl INTRODUCTION COMMENTARY The scribes employed three standard abbreviations: representing the conjunctive καί from time to time as a kappa with a cedilla; consistently representing a nu at the end of line by a macron over the preceding vowel; and depicting the syllable -μoυ occasionally by a mu superimposed over an upsilon with a superscript omicron in smaller print.
4 Maccabees: Introduction And Commentary on the Greek Text in Codex Sinaiticus (Septuagint Commentary Series,) by David Arthur deSilva