A Philosophy of Global Pluralism: A Multicultural Approach - download pdf or read online
By Jacqueline Vieceli
Taking an international method, this is often the 1st ebook to actually do a political conception in accordance with global philosophy. This booklet makes a case for the need of broadening the existing paradigm during which the research of normative political concept has been restrained virtually solely to Western works. the writer argues for the inclusion of works of political suggestion from a variety of non-Western civilizational traditions which don't constantly agree to the methodological canons of Western philosophy, so one can foster a world discussion on perennial questions of political conception. She additionally demanding situations the statement that there's a "clash of civilizations" among the West and different civilizations, arguing as a substitute that each one traditions are multi-vocal, in order that adherents of assorted traditions can locate universal highbrow flooring with one another, in addition to issues of rivalry with participants in their personal traditions.
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Additional resources for A Philosophy of Global Pluralism: A Multicultural Approach to Political Theory
The emphasis of this work is on promoting philosophical reflection and dialogue, rather than engaging in intellectual historiography. For this reason, the present study examines ancient, medieval and modem works, so that the material under consideration is both cross-cultural and diachronic. The focus of the work is on assisting the reader to compare and contrast the positions taken by the various thinkers and schools of thought with respect to key questions in political philosophy, so as to facilitate the reader's internal dialogue, as well as dialogue among those who wish to philosophize on these questions.
It appears to consist in two things. First, the Western and African systems of thought considered here make different metaphysical assumptions about the kinds of causal agents which exist in the world and how they operate. Both systems agree about readily observable Thus, causal relationships among physical phenomena. adherents of either system will readily accept that people who come into direct contact with fire will usually be burned, or people who get too much water in their lungs will generally 31 drown.
Does this entail the proposition that the philosophical concepts of a civilizational tradition will remain unintelligible to those who are outside that tradition? Heidegger's skepticism is useful in warning us of the dangers of careless translations or of making facile assumptions that we can reduce subtle and complex concepts from other thought systems to our own philosophical concepts and categories. The easy adoption and casual misuse of the concept of karma in current usage by Westerners interested in Eastern spirituality is a good example of this pitfall.
A Philosophy of Global Pluralism: A Multicultural Approach to Political Theory by Jacqueline Vieceli