Download e-book for iPad: Animosity, the Bible, and Us: Some European, North American, by John T. Fitzgerald, Fika J. van Rensburg, Herrie F. van Rooy

By John T. Fitzgerald, Fika J. van Rensburg, Herrie F. van Rooy

ISBN-10: 1589834011

ISBN-13: 9781589834019

Animosity in its numerous types, together with enmity, struggle, murder, household violence, spiritual hostility, and retaliation, is a perennial challenge that has plagued each type of interpersonal and foreign dating because the sunrise of human lifestyles. The essays during this quantity, delivering views from 3 continents, study how animosity is known and provided within the biblical textual content and its old and literary contexts. The authors realize even as that the Bible itself and the way it's been used have occasionally contributed to the matter of animosity and therefore search to glean any insights that may handle this challenge within the modern global, which this present day is a urgent international main issue. The participants are Henk Bakker, Paul B. Decock, John T. Fitzgerald, J. J. Fritz Kr??ger, Outi Lepp?¤, Dirk G. van der Merwe, Marius Nel, Eric Peels, Jeremy Punt, Fika J. van Rensburg, Rainer G. H. Reuter, Herrie F. van Rooy, Eben Scheffler, and Eveline van Staalduine-Sulman.

Show description

Read Online or Download Animosity, the Bible, and Us: Some European, North American, and South African Perspectives PDF

Similar criticism & interpretation books

Richard R. Topping's Revelation, Scripture and Church: Theological Hermeneutic PDF

How is God concerned with the Bible? and the way does God's involvement with the new release of Holy Scripture and its use within the lifetime of the Christian church determine into the human paintings of Scripture interpretation? this is often the imperative query that this publication seeks to handle. In serious dialog with the influential hermeneutic courses of James Barr, Paul Ricoeur and Hans Frei, Topping demonstrates how God's corporation has been marginalized within the activity of scripture interpretation.

Download e-book for iPad: The Scrolls and Biblical Traditions: Proceedings of the by George J. Brooke, Daniel K. Falk, Eibert J. C. Tigchelaar,

Fresh lifeless Sea Scrolls learn will pay a lot realization to the query which texts have been visible as scriptures, within which types scriptures in addition to scriptural traditions have been transmitted, how the scrolls can light up the sluggish flow from authoritative scriptural texts to canon, and which other kinds of scriptural interpretation are attested within the useless Sea Scrolls.

Read e-book online El in the Ugaritic Texts PDF

The writer of this examine has turn into favorably identified for a few sturdy essays and a few first-class papers learn ahead of the yank Oriental Society. His paintings stands in entertaining distinction to many experiences within the box of Ugaritic faith and mythology, which are likely to lack linguistic keep an eye on of the texts — a completely beneficial prerequisite in facing a language nonetheless within the strategy of being interpreted grammatically and lexically.

Disproving Christianity and Other Secular Writings by David G McAfee PDF

"Not purely do i think that it really is attainable to keep up ethical criteria with out the crutch of faith yet i'd argue that it's the in simple terms method to in attaining actual goodness. "Disproving Christianity and different Secular Writings compiles well known and lesser-known arguments opposed to the foundations tested via the Christian canon.

Additional info for Animosity, the Bible, and Us: Some European, North American, and South African Perspectives

Sample text

The person who ended the life of his brother has to deal not only with his brother but with Yahweh as well. God calls Cain to account, but Cain resolutely dismisses responsibility for his brother Abel (v. 9). ”). However, the murder committed in secret cannot remain hidden: even if Abel is permanently silenced, his blood calls out (v. 10). This blood is crying (q(c: the “Zeter ruf ”) to Yahweh for retribution for the crime committed. It is not necessarily the notion of blood feud that is at issue here.

7: the “door” at which sin is crouching is that of the mouth, the tongue. 33. Van Wolde, “The Story of Cain and Abel,” 35: “It can be seen as pointing ahead to the actual elimination of the other”; see also McEntire, Blood of Abel, 23. According to Craig, “Questions outside Eden,” 118, the author creates tension on purpose by not giving the content of the discussion between Cain and Abel. 34. See Walter Brueggemann, Genesis (Interpretation; Atlanta: John Knox, 1982), 60; Westermann, Theologie des Alten Testaments, 104.

It is evident that the tenor of this dialogue is that God wants to prevent man from giving in to the evil of violence. 3. Second Scene: The Deed (Gen 4:8) It will strike the reader that the first dialogue is broken off: Cain does not give an answer. When he speaks, he speaks to his brother Abel (v. 8). 32 Some exegetes make this need into a virtue by claiming that this silence is telling, testifying to the negation of the 28. So Bernd Janowski, “Jenseits von Eden: Gen 4,1–16 und die nichtpriesterliche Urgeschichte,” in Die Dämonen Demons: Die Dämonologie der israelitisch-jüdischen und frühchristlichen Literatur im Kontext ihrer Umwelt (ed.

Download PDF sample

Animosity, the Bible, and Us: Some European, North American, and South African Perspectives by John T. Fitzgerald, Fika J. van Rensburg, Herrie F. van Rooy


by Paul
4.5

Rated 4.55 of 5 – based on 33 votes