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By Michael Hoffman
Michael Hoffman certainly is going the place few dare to move. He lists a compendium of parts and matters approximately Judaism, which many by no means even ventured into. He exhibits truly and methodically, that Talmudic Judaism isn't really a faith of peace, yet relatively a faith of anti-Goyim hatred and simply simple malevolence in the direction of the remainder of mankind, who're no longer the “chosen people.”
The Judaism of this present day isn't in keeping with the outdated testomony, however the Babylonian Talmud. in the course of the Talmud, we study that Jews haven't any love for others, yet themselves. That Judaism is predicated at the suggestion of “Jewish racial supremacy.” The Jewish suggestion of racial superiority is at odds with all that's humane on the earth. for example, opposite to what many Black americans have concept, the Talmud incites and justifies hatred in the direction of blacks. Moses Maimonides believed that blacks for lesser then people. And, there's much more to comparable in regards to the blind hatreds and deviances present in the Talmudic literature.
As the mainstream media ‘bought and paid for’ speaking media heads hold attempting to persuade us concerning the “perils” and “evils” of Islamic extremism and fundamentalism, we research via Hoffman, that the genuine faith of intolerance and wild fanaticism isn't really Islam, yet really Judaism.
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Michael Hoffman certainly is going the place few dare to move. He lists a compendium of components and issues approximately Judaism, which many by no means even ventured into. He indicates truly and methodically, that Talmudic Judaism isn't a faith of peace, yet fairly a faith of anti-Goyim hatred and simply simple malevolence in the direction of the remainder of mankind, who're no longer the “chosen humans.
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Extra resources for Judaism’s Strange Gods
Reaction against the expansion of market economy in the second half of the nineteenth century' (Polanyi, 1944:150). A detailed analysis of the process by which this occurred leads him to conclude that this 'change to social and national protectionism was due to ... 1lating market system' (Polanyi, 1944:145) and constituted 'conclusive proof of the peril to society inherent in [this] utopian principle' (Polanyi, 1944:150). The political and economic upheavals of the 1930s lend further support to this same hypothesis.
But the outcome is common to them all; the market system will no longer be self-regulating, even in principle (Polanyi, 1944:251). Karl Polanyi and the Contradictions of the 1980s 13 Polanyi sees the greatest challenge in finding a solution that is capable of reconciling the 'rediscovery of society' , as an organic entity, with the concept of individual freedom. He shows that this reconciliation becomes possible once we reject 'a market view of society which equated ... contractual relationships with freedom' and which fostered 'the radical illusion ...
It does so first by assuming that 'the public sector is ... neoconservative economic policies. In effect this means that political considerations can no longer legitimately overrule the 'judgment' of the self-regulating market, since any political authority that sought to do so on 'political' grounds would thereby merely reveal itself as a self-interested interest group acting contrary to the 'public interest'. In this sense public choice theory represents the antithesis to Polanyi's 'double movement' and provides a universal political justification for the self-regulating market.
Judaism’s Strange Gods by Michael Hoffman